Nick Deane is an Australian peace activist who along with others, has dedicated much of his life to creating a just world. In this profile story, he talks about why he puts his body on the line for peace.
The attack on Jakarta Thursday, was part of a campaign targeting citizens of countries fighting Islamic State (IS) in Iraq and Syria, according to a statement released by the group.
In a timely reminder of how we got here, We Are Many, is a film that finished touring Australia at the end of last year to tell the story of the huge opposition to Iraq’s invasion, and what happens when politicians ignore the people.
I put this story together about the film, with with David Cosgrove .
Nadyat El Gawley
August 2 2015
The older she gets, the more pessimistic she feels. To writer Jill Mather, there’s no cure for humans’ lack of respect for animals. And so since her retirement, it’s been her mission to record their stories. Specifically, those that perished in war.
Eight million animals died in the Great War. They carried soldiers and supplies, delivered messages, were shot at and killed. Six million alone were horses, about as many as the allies’ military casualties. The difference is, as Ms Mather says, the horses didn’t volunteer.
She talks about how she had to give up her horse after she contracted polio at the age of 16. There’s a silence, and then she says: “I never really recovered”.
Looking out the window at Yarramalong Valley on New South Wales’ Central Coast where she lives, she can see horse and goat paddocks. The animals seem fine despite the day being one of those stormy rainy days on the east coast of New South Wales . Her love for animals and knowledge of the horse has driven her work. The former journalist and teacher has written five books including Forgotten Heroes, about the Australian Waler in WW1.
Walers are mixed breed horses bred for outback conditions. They are evenly tempered animals, reliable in tough environments.
“ We have a special affinity with horses,” she says. ”Let’s take the light horsemen who were on patrol in the Sinai for example. If those horses made a noise or snorted, or stamped, or called for a mate, they could reveal their position. So when a trooper put his hand on his neck, that horse knew to freeze.
“He also could move through those desert sand hills very silently. They could rely on one another. If the trooper was shot or injured in any way, there are many stories of horses carrying the trooper back to base camp.“
Through the complex history of WW1, the fall of empires, battles won and lost, the horse remains on the fringes. Looking for their story has highlighted the “profiteering” of war for Alex McInnis, media and communications officer at the Addison Road Community Centre in Marrickville. She sees evidence of that in the Australian Government’s refusal to bring home horses sent to war.
“The Government sold them,” she said. “It was too expensive to bring them back. They abandoned them.”
The Australian War Memorial records 136,000 horses being sent from Australia to France, India, the Western Front and the Middle East with the troops. At the end of the war, most horses were sold to European countries, and to India, then a British colony.
“At the end of the war,” says Jane Peek, Curator of Military and Technology at the Australian War Memorial, “most of the horses were sold onto Belgian farmers or unfortunately –the ones that couldn’t be sold on–there was a very strong market in horse meat and that’s still the case in Belgium and France. And the very best of them were selected to go to Britain for breeding.”
“In Palestine where the Australian light horse was operating, at any one time, there were 13000 horses. Of these, 2000 were put down because they were too old or debilitated.”
Only one horse, Sandy, came home.
Bridging the divide
The old military barracks at Marrickville’s Addison Road Community Centre has been a space for multicultural services and alternative groups since the 1970s. In this small Inner West suburb, there’s a big history. The nine-acre site was the army’s major centre for enlistment in almost every conflict in the 20th century according to Sue Castrique, the Centre’s historian.
Young conscripts were sent from there for training before going to Vietnam and it was there where the Save Our Sons (SOS) movement protested against the war with its silent vigils.
But, it was not always about war. In its early days, the Centre was about the horses and the community. Rosy Porter, Program Co-ordinator at the Centre, is mindful of the layers of history. She, along with colleagues and volunteers helped to mark the site’s history and the Australian Centenary with an event about horses—Tails from the Past.
“It was actually the horses that bridged some of the divides between the community and the Army at the time [the first half of the 20th century], because the kids would come in to see the horses and then talk to the officers here. The officers would ride the horses up Addison Road and the kids would follow. The army actually had a close relationship with the community. “
Wars and Protests
But once the site became a community centre, political attitudes changed. Sue Castrique, says the organisation’s outlook was the direct opposite to the “whitewashed huts and strict military discipline”.
“Many community centre members had been shaped by anti-conscription protests,“ she writes, “some were refugees from war zones. For some time, there was unease about recognising the site’s past as an army depot, or becoming the guardians of a history with the army’s conservative and militaristic overtones. ‘Historical’ was a word most often used when talking about leaking rooves, a soggy car park and the tangle of phone lines that made technicians weep.”
But things have changed, and today, organisers of Tails From the Past stress they want to bring both sides of the Centre’s history together.
The Addison Road Community Centre is busy with activity. The black and white themed Stirrup Café is the first of the many huts on the site. Several community, arts and environmental organisations have made their home here. To the left, there’s a truck unloading old furniture for the Bower Centre —a recycling outfit that runs the Men’s Shed in Marrickville. And further down, is the Centre’s office. A strong theme of social justice runs through the posters and notices on the wall. Outside in the crisp sun, planes fly overhead, dogs run through the grounds highlighting the centre’s dog friendly policies, and children chatter as they make their way to another activity.
People who went to the Tails from the Past event and whose views varied on the question of war had regarded the Centre as a safe space Ms Porter says.
“ I think it’s important, even of you disagree, to still know the history of war and …find out what it meant for the horses or for the men and how tough it was, so you can then reflect on war and what it means to go to war now today.”
“We had the Gallipoli Centenary Peace Campaign inside the hall as one of the stalls …but we had the Light Horse Association [who] do the re-enactments. We had diggers coming back [who] remembered the site. We had family members of diggers who passed away, and they were some of our honorary guests. We had a mixture of people coming together on both sides of those two views,” she said.
Phillip Chalker, president of the Australian Light Horse Association is easygoing and relaxed, having just bought some feed for his horses, and has pulled over into a car park for the interview. He is passionate about increasing awareness of the role the horse played in the Great War.
“ When I went to school (1973), I don’t remember ever, hearing about the light horse. It was always about Gallipoli and the Western front, “ he says.
“ There was more [that happened] in WW1 than Gallipoli and the Western front. We’re interested in educating and communicating with people about the role of the horse in the third front: Egypt, Palestine and Mesopotamia (Iraq).” And after about 20 years of talking to groups and making contact with the community, Mr Chalker feels things are changing.
We owe more to animals than we know or remember as Jill Mather argues. Being forgotten by government after all they had meant–“the horses were all” she says–is to animal advocates, a terrible injustice of the war.
Horses suffered extreme thirst and hunger, carried heavy weaponry, were shot at and wounded horribly. The Hughes Government’s decision in 1918 was a blow to many.
“A lot of soldiers were prepared to pay for their horse. They would’ve paid anything to have got their mate back,” says Ms Mather.
But the soldiers had no power to influence a post-war government they had sold their horse to.
“When soldiers joined up in 1914, some of them came with their horse, in which case, the army bought the horse from them, “ said Ms Peek. “So it became army property. Now I think, there was a lot of resentment at the end of the war when the horses couldn’t come home.”
The story doesn’t stop there. There were other animals such as camels, donkeys, even elephants that were used for war fighting purposes and died in WW1 according to Jill Mather. She says mules delivered medical supplies, and carried gun parts “staggering on until they dropped dead and nobody cared”.
It is why she writes books about the cost to animals in conflicts, and why it has become her life’s passion.